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But when there’s a lesson to be drawn from deep time, perhaps it’s this. The top of the world remains to be a great distance off, and till then Earth will carry on biking with all its issues and latent potentialities. This isn’t to decrease the severity of our state of affairs, which is grave certainly. It’s moderately to level out that the Anthropocene just isn’t a end result or a rupture a lot as it’s a state of affairs. It’s the furrow that humanity has plowed on the face of deep time, and for all its issues it stays our “transient current”—our distinctive location in geohistory. The Anthropocene is the air we breathe, the gas we burn, the injustices we tolerate. It doesn’t stand to historical past, then, as dying stands to life. As an alternative, it’s merely our state of affairs, and our problem is to vary it. As Purdy writes,
For all of the discuss of disaster that swirls across the Anthropocene, it’s unlikely {that a} altering Earth will really feel catastrophic or apocalyptic. Some environmentalists nonetheless warn of apocalypse to inspire could-be, should-be activists; however geologic time stays far slower than political time, even when human powers add a wobble to the planet. As an alternative, the Anthropocene might be like in the present day, solely extra so: many programs, from climate to soil to your native ecosystem, might be in a slow-perennial disaster. And the place apocalyptic change is a rupture in time, a sluggish disaster feels regular. (Purdy 2015)
“Like in the present day, solely extra so”; “a slow-perennial disaster”—that is what it means to view the Anthropocene as a state of affairs, and a duty. To treat it as the top of the world is an exculpatory concept we are able to scarcely afford.
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